What Waking Up Looks Like

This is a documentary about Papaji, a disciple of Ramana Maharshi.  I wanted to share a particular moment within this film where a woman realizes who she truly is.

She did not identify as her body, but she felt that she was a Mind.   She meets Papaji and he grills her for a short bit, asking her to find this Mind.  Then she realizes, oh, who is witnessing the passing sequence of thoughts?  It’s me!  But what am I?  She thought of herself as some collective bundle of these thoughts, as if she was some Mind, but she looks for this ‘I’, this Mind, within these thoughts and she can’t find it.  Then it’s like POOF, this false identification with thoughts vanishes.  This ‘I’ is an illusion and there is no Mind.  Without this ‘I’, there is no doer of actions, nor are there others.  Without taking some bundle of your experiences and associating it with ‘I’, there can be no ‘others’ which lie outside this arbitrary collective identification.  There is no freedom nor is there any bondage.  Who is free and who is bound?  There is no knower of anything or anything to know.  Who is there to know these things?  All of these dynamics are just ideas and an identification with them.

Look at how happy she is.  This is what it’s like to realize there’s nothing to think about, nothing to worry about, and nothing you have to do.  The interviewer asks, “What’s changed?”  Nothing externally that others can notice, but in your inner awareness EVERYTHING has changed.  There’s just inner stillness and contentment.   You’re back to a more fundamental state of conscious awareness, and out of some illusory state of consciousness.

It’s sort of like going outside and seeing a flower garden in the backyard.  It wasn’t in your awareness until you walked out there, and when you go back inside it will no longer be there.  Within a few weeks it’ll all begin to decay, and within a month or two it’ll be dead and gone, rotted back into the soil.  Wouldn’t it be strange for someone to say, “Those flowers are me!”  They come and they go, but you are still around.  Who is it who is still around?  You, the observer, the witness of events unfolding.  So how are thoughts any different from the flower garden?  They come and they go.  At one moment they’re in your awareness, at another they fade back into the void.  The content of thoughts changes, just as flower gardens change in the backyard.  They’re not you.  And any collection of thoughts is not you either, in the same way that the flower garden is not you.  There’s no difference at all.  You realize this and thoughts are just another part of experience.  Flower gardens are fun to look at for a time, but when you get tired of seeing the flower garden you go back inside and they are no longer in your awareness.  You can do the same thing with thought, and walk into an inner space where they’re not there.

When this woman made this realization, she just bursts out laughing.  The same thing happened to me.  Freud said that one form of laughter is when we feel superior to something.  Comics will make us laugh by acting like silly clowns.  Why was this woman laughing?  I think she was reflecting on her former self and was seeing it as something completely ridiculous; she couldn’t stop laughing.  “Why did I not realize this before?  It’s so simple.”  If you watch the entire film, Papaji himself says, “This is easier than anything else.”  There’s nothing easier.  Nothing simpler.

Non-Dual Knowledge

When we typically think of knowledge, there is a knower, a process of knowing (such as empirical observation, etc), and the objects which are known.  However, adopting non-dualism requires one to reexamine all of this.

In a non-dual reality, there is only the Self, so there are no other things which can know Self; hence it is Self alone that knows Itself.  Also, there is no way for Self to act because there are no other things to act upon; hence Self is actionless.  So, Self knows Itself not by an act of knowing, but by simply being Itself.  It follows that the very nature of Self is Itself knowledge.   This lead Ramana Maharshi to say,

“… That which knows cannot be true knowledge …”
– Ramana Maharshi

If one takes Self-enquiry to its full conclusion, the real ‘I’ is a type of knowledge which knows neither other things nor itself.  It just is.

I was primarily led to these thoughts while examining the foundations of quantum mechanics, the ultimate nature of myself, and consciousness.  This is so different from the empirical scientific tradition I’ve believed in for pretty much my entire life that I’m hesitant to even comment on any of it; it’s all so new to me.

I’ve been searching for ways to silence the mind and this certainly does that.  The scientific tradition I’ve always known and been a part of is an endless process of breaking raw perceptions into pieces, finding patterns, and then storing those patterns in the forms of symbols, algorithms, and memory fragments in a mind (our brains, computers, etc).

This process of inquiry into nature and reality led us to out-grow the processing power of our brains and now we’re struggling to build bigger and faster super-computers to process all these fragments and symbols.  I used to wonder if that would ever end and if one could ever finally know everything.  It seemed to be a losing battle.  The more complex and accurate the simulations, we require  giant super-computers the size of buildings and massive amounts of power.  The simulations are also always based on a model which always leaves things out.  So the more we learn and add into our models, the more computation power required to process all the data, and so we end up transforming more and more of the matter around us into larger and more powerful computers.  Hence the more we try to know about reality by this method, the less there is to know.  This type of knowledge  consumes what it tries to know.

This process even ends up consuming us.  We’re now coming to a point where our brains have become too slow to be useful anymore, so now we all must integrate with the computers, probably eventually ending up as nothing but a processes within these computers.  If we try to know all of reality, we are left with a single giant computer and there is nothing outside of the computer to know.  These A.I. super-computers will not being doing calculations about reality but will be thinking about itself within itself.   It’s all very strange.

That got me thinking that there is a fundamental flaw to this entire approach to knowing reality, but I didn’t know what was wrong. Then I begin learning this non-dual way of thinking, or should I say non-thinking, and it rejects the validity of this entire process .  All of the mathematics, statistics, logic, and the rest of it go out the window.  To know something is to be something, and to experience it without filters and abstractions.


I would highly recommend reading the Ashtavakra-Gita.  The first chapter alone perfectly describes Self-liberation.  I’ll reproduce the first chapter here, and leave it to you to read the rest.

Janaka said:
Master, how is Knowledge to be achieved,
detachment acquired, liberation attained?

Ashtavakra said:
To be free, shun the experiences of the senses
like poison. Turn your attention to
forgiveness, sincerity, kindness, simplicity, truth.

You are not earth, water, fire or air.
Nor are you empty space.
Liberation is to know yourself as Awareness alone—
the Witness of these.

Abide in Awareness
with no illusion of person.
You will be instantly free and at peace.

You have no caste or duties.
You are invisible, unattached, formless.
You are the Witness of all things.
Be happy.

Right and wrong, pleasure and pain,
exist in mind only.
They are not your concern.
You neither do nor enjoy.
You are free.

You are the Solitary Witness
of All That Is,
forever free.
Your only bondage is not seeing This.

The thought: “I am the doer”
is the bite of a poisonous snake.
To know: “I do nothing”
is the wisdom of faith.
Be happy.

A single understanding:
“I am the One Awareness,”
consumes all suffering
in the fire of an instant.
Be happy.

You are unbounded Awareness—
Bliss, Supreme Bliss–
in which the universe appears
like the mirage of a snake in a rope.
Be happy.

It is true what they say:
“You are what you think.”
If you think you are bound you are bound.
If you think you are free you are free.

You are Self—the Solitary Witness.
You are perfect, all-pervading, One.
You are free, desireless, forever still.
The universe is but a seeming in You.

Meditate on this: “I am Awareness alone–Unity itself.”
Give up the idea that you are separate, a person,
that there is within and without.

You have long been bound thinking:
“I am a person.”
Let the knowledge: “I am Awareness alone”
be the sword that frees you.

You are now and forever
free, luminous, transparent, still.
The practice of meditation
keeps one in bondage.

You are pure Consciousness—
the substance of the universe.
The universe exists within you.
Don’t be small-minded.

You are unconditioned, changeless, formless.
You are solid, unfathomable, cool.
Desire nothing.
You are Consciousness.

That which has form is not real.
Only the formless is permanent.
Once this is known,
you will not return to illusion.

Just as a mirror exists
both within and without
the image reflected,
the Supreme Self exists
both within and without the body.

Just as the same space exists
both within and without a jar,
the timeless, all-pervasive One
exists as Totality.

Non-dual Moral Accountability

I’d like to briefly discuss some thoughts I’ve been having lately on morality.  If all is one, and everyone is yourself, how can there be any moral accountability?

I think this is based on a misunderstanding.  All moral problems seem to stem from thought processes rooted in ego and false identification with the body.  Take basic things.  We’re told not to steal.  You wouldn’t steal from yourself, so if you view others as yourself, you won’t steal from them.  It’d be like taking something from your own bedroom and placing it in another room.  It makes no sense.  Or how about jealousy?  You’re never jealous with yourself.  You get jealous at what someone else has, but if there are no others, this can’t happen.  How about pride?  You can’t be prideful if there’s nobody else to be superior to.  What about murder?  If you see everyone as yourself, like the entire world is an extension of your own body, who would cut off their own finger?  Chop off their own toes?  In the same way, you’d never inflict pain and suffering on others.  How about greed?  When we eat food, it is broken up in our digestive system and the nourishment is delivered throughout the entire body.  If we came under a condition where no nourishment was making it to say your right hand, we’d call it a disease.  In the same way, if the entire world is viewed as yourself, you’re not going to pollute the waters, or hoard things you don’t need, or overlook people in need of assistance.  If you see someone else suffering, it’s your suffering.  It’s all one and the same.  Seeing someone in pain is like having stubbed your own toe.  You’ll do all you can to alleviate the pain.

Ego is the problem, primarily our false identification with our bodies, thinking we’re separate individuals when we are not.  Ramana Maharshi believes this ego to be the cause of all madness, delusion, and demonic qualities.

Though the nature of Self ever exists as bliss, one is scorched by the burning sunheat of the misery of birth [and death] solely on account of the rising of the ego and its functioning mischievously with the madness of dense delusion.

The ego, the vile attachment to the body [as ‘I am this’], is the base of all demonic qualities [asura sampat]. For those whose illusory ego [Mayaahankara] is waxing through contact with the binding ‘mine’-ness [mamakara], it is indeed impossible to achieve peace.

– Ramana Maharshi

People don’t perceive the divine Oneness within them and everything else.  They get caught up in race, gender, political party affiliations, national pride, class, education, and those sorts of illusion, and that’s just on the human level.  They don’t see their Oneness with the animals, the environment, and the entire cosmos.  They don’t see themselves as the divine awareness looking back at Itself, aware of Itself.  They’re little islands unto themselves, caught up in a confused idea of “mine-ness”, as if everything isn’t already theirs.

And here’s another thing.  As Ramana Maharshi points out, as one rids themselves of this ego, they’re rewarded with inner peace and bliss that’s not based on circumstances.  It comes entirely from within.  People who are happy and at peace generally do not treat others badly.

The deeper I go on this journey, feeling Oneness with everyone and everything, I feel this inner peace and tranquility, and my actions are just naturally kind, thoughtful, and empathetic.  Thoughts to exploit, cheat the system, or harm others don’t even enter my mind.  In fact, my awareness becomes more and more hypersensitive to the “stench” of selfish, nasty behavior, and the like.  I perceive it more clearly, yet it bothers me less and less because I already have my peace within.

People who have truly tasted this inner peace no longer crave the things of this world.

The discriminative person [viveki], having once suffered in the hot sunshine, will not like to go again into the sunshine from the shade. Likewise, those who have suffered in the three-fold heat [of desire for wealth, women and fame] which scorches this world, should not again turn worldwards, leaving the Heart [Self].”
– Ramana Maharshi

I remember chasing this inner peace and could never find it.  I looked for it by changing my career, pursuing relationships, immersing myself in all kinds of distractions, and I could go on.  But I made huge changes in my job and I didn’t feel any different inside.  I met really nice women but it didn’t change me deeply on the inside.  I played every sort of video game, involved myself in hobbies, and every other distraction, and this inner feeling that something was missing was always there, leaving me depressed.  But then I learned I can have peace and inner contentment by going within, finding something I’ve always had but had just covered up in my own delusive thinking, and now I think to myself, “Why would I ever go back to that rat-race maze of misery?”

Life’s no longer some maze.  I no longer have some complex puzzle I have to solve, searching for all the right pieces.  I try to tell people this, but they just sort of look at me like, “Well that’s nice Jason. Good for you.”  This isn’t magic or something.  Rid yourself of false identifications, this stupid ego, this non-existence “self”.  I tell them I could now work any job, even hard physical labor outdoors in the heat and cold, and I’d be just fine.  I see all these layoffs at the university due to budget cuts and I have zero worries.  What does it matter?  I’ll feel the same regardless of how I have to earn my living.  I don’t even desire a relationship anymore, but strangely the women I meet now love me.  I’m no longer needy, or depressing to be around, or timid and shy.  Now I’m extremely attentive and supportive.  I’m told I’m more confident now, but really it’s moreso an inner peace that doesn’t come from her reaction to anything I do or say.  I’m not trying to impress anyone anymore.  As corny as this sounds, when you view others as yourself, your only concern is their happiness and seeing them smile.  Their smile is your smile.  My body and emotions is just one set of things I perceive, but they’re there too.  They’re just as much “there” as my body, and how they’re feeling, and their happiness is just as important as mine.  I might not know how to fix their problems, in the same way I might not know how to stop my stubbed toe from hurting, or end a headache, but I do what I can.

My nature now is to observe and listen and give encouragement.  It comes out of me naturally.  Without ego, that’s just what flows out of you.  I also no longer need distractions.  Just last night I spent the entire evening sitting on the front porch, watching my cat swing its tail back and forth as it slept on the ledge.  I watched the birds fly overhead, listened to the crickets chirping, and exchanged glances with a small kitten who timidly made its way on the porch.  If I’d been caught up in distractions, caught up in this false world of “me me me”, trying to satisfy all these illusory, incessant inner deficits, I wouldn’t have even noticed or had the time to take care of a hungry stray kitten.  But now I’m open.  I’m free.  I’m finally present in reality once again.  I’m actually aware of what’s going on in my front yard, of my neighbors, or my community.  There’s room for something other than this false “me”.  And strangely, I had a BETTER evening than I ever did when I was playing video games all night, or watching movies, and all the other things I used to do.

Jesus taught these things, the Buddah taught these things, great Yogis like Ramana Maharshi taught these things, but I don’t know, I just never got it.  Something about the way Maharshi put it clicked with me.  When reading books with his teachings, some ding, ding, ding bell went off in my head and I found myself exclaiming, “Of course!  Of course!”

My mind today is still a mismatch of this non-egoic, non-dual way of seeing the world, and my old ways of seeing things that I had built up over nearly forty years of living on this planet.  I’m constantly having to undergo Self-inquiry, and place all thoughts under that process, and try to ascertain what causes them.  And guess what?  It’s just as Maharshi says.  Pretty much all of my stray thoughts which caused me misery were rooted in ‘I am the body’ or ‘I am my thoughts’ identifications.  Because I want to rid myself of this stuff, I sit in silence, observe these sensations, these thought patterns, these emotional flows, and watch them come and go from this point of the immovable Self.  Then I noticed, Ah Ha!  I’m grasping at this!  I’m grasping at that!  I’m averting my attention from this or that.  Ah ha!  And as time goes on, I find myself more and more silent.

For those who can scrutinize [enquire into] and know the subtlest thing [Self], what benefit is there by the research on and knowledge of gross objects? Worthier than the research done [by the mind] through the eye and so on, is the indestructible research done within [that is, Self-enquiry or Self-attention].
– Ramana Maharshi

When you are dissatisfied with your life, with your job, with your partner, with society, with the world, whatever it is, the answer isn’t “more”, the answer isn’t “escape”, nor is the answer “change”.  The answer you’re seeking has NOTHING to do with what’s going on out there.   Leave it alone for now.  Seek mental peace.  Seek stillness of mind.  Come to a place where you want nothing and lack nothing.  Have you accomplished this?  Ok.  The things the world needs will be what you’ve developed within yourself.  What needs to be done will now be clear to you.  The right actions will naturally flow out of you.  But if you’re caught up in the same madness the world is in, you’re not going to help anything.

O foolish mind who is suffering due to the desire for the petty pleasures of this world and of the next, if you remain quiet [i.e. without desire] you will certainly attain that State of Bliss which surely transcends the pleasures of these two.
– Ramana Maharshi